Two years ago, Kenneth Goldsmith, the University of Pennsylvania
poet and conceptual artist, taught a creative writing course he called
“Wasting Time on the Internet.” Students would do just that, probing the
tedium of the internet. But thanks to in-class use of social media, the
class also became a creative ferment of improvised dance, trust
experiments and inquiries into the modern nature of the self and the
crowd.
The
constant experimentation changed Mr. Goldsmith into a self-described
“radical optimist” about the internet, too. While many of his peers
worry about the effects that endless tweets and bad videos have on our
minds and souls, he sees a positive new culture being built. The first
poet laureate of the Museum of Modern Art, appointed in 2013, he
believes we are headed into a creative renaissance, one with
unprecedented speed and inclusion.
Meanwhile,
the class has evolved into a seminar on collective “time wasting” that
Mr. Goldsmith has held in several countries, and it returns to Penn this
fall. His new book, named after the course, will be available this
month.
Why write this book?
I
had cognitive dissonance. Theorists say the internet is making us
dumber, but something magical happened when my students wasted time
together. They became more creative with each other. They say we’re less
social; I think people on the web are being social all the time. They
say we’re not reading; I think we’re reading all the time, just online.
I’m an artist, and artists feel things, we distrust these studies. As a poet I wanted to observe, I wanted to feel things.
You compare online experiences with 20th-century philosophies and artistic movements.
The
DNA of the web is embedded in 20th-century movements like Surrealism,
where artists sought to live in a state like dreaming, or Pop Art, where
they leveraged popular culture to make bigger points about society.
Postmodernism is about sampling things and remixing them, and that is
made real in this digital world.
When
I teach my students about the historical preconditions for what they
are doing when they waste time together — things like Surrealism or
Cubism — the theoretical framework helps them know that the web isn’t a
break, it’s a continuity with earlier great thinking.
But if we’re just remixing, are we creating?
When
a D.J. brings a laptop full of music samples to a club he doesn’t play
an instrument, but we don’t argue that he isn’t doing something creative
in mixing those sounds to create his own effect. In the online world
the only thing you’re the master of is your collection, your archive,
and how you use it, how you remix it. We become digital archivists,
collecting and cataloging things. I find it exciting.
What will an educated person be in the future?
We
still read great books, and there is a place for great universities.
But an educated person in the future will be a curious person who
collects better artifacts. The ability to call up and use facts is the
new education. How to tap them, how to use them.
If we change as a culture, do we change ourselves?
I’ve
got a 10-year-old and 17-year-old. They’re thinking differently from
me. They stay connected all the time, and they’re smart, they play
baseball, they read, they spend time online. They’re not robots. Basic
human qualities haven’t changed. I can find Plato in online life. When I
read Samuel Pepys’s diary I see Facebook posts. We just find new ways
to express things.
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